Jews around the world are preparing to atone for their sins during the festival of Yom Kippur, a 25-hour day of fasting filled with self-reflection and prayers for the strength to improve oneself in the coming year.
Yom Kippur is not about oppression like Passover or overcoming adversity like Hanukah. This festival is the one Jewish holiday focused on introspection and self improvement. The religion mandates that every Jew, and by extension the Jewish people and the Jewish state, must admit to wrong doings and subsequently pledge to change any undesirable behavior in the future.
Regardless of any accomplishments and good deeds by an individual or a state, avenues for improvement in the New Year exist.
For once, it is not about the Palestinians; it is not about the Arabs; it is not about double standards; it is not about anti-Semitism. For once, on this holiday, it is only about Israel and the Jews.

Within the country’s education system alone, many residents of Israel that theoretically have full citizenship rights receive substandard instruction compared to their white, Jewish peers. The state often spends more than double on Jewish Israeli schools than the schools attended by Israeli Arabs.
Even among Jews, educational disparities in the population often focus on irrelevant distinctions such as ethnic origin and skin color. For example, early this school year, some religious schools in the municipality of Petah Tikva refused to enroll Jewish Ethiopian children until the government embroiled itself in the controversy. While the eventual outcome of the incident concluded justly, the initial reaction from the religious establishment indicates the need for additional measures to remove discrimination from the educational system.
Equal protection under the law is a critical crux of any democracy. By fluctuating state services to citizens based on religion and race, Israeli policy stands at odds with the democratic value of equality.
As a democracy, Israel can do better.

Israeli officials defend the embargo on some humanitarian aid to the Gaza Strip as necessary means to protect Negev towns from Hamas-sponsored terrorist attacks. As Muslims in Gaza attempted to celebrate the holy Eid al-Fatr feast last weekend, the Israeli military refused to permit the importation into the Gaza Strip of dates, sweets, and other seemingly harmless products.
While some of the banned goods represent potential tools that terrorists could utilize, a bulk of the products would simply add a little happiness to over one million people whose lives remain devoid of very much joy.
Even the flawed and anti-Israel Goldstone report on the Gaza war identifies avenues that need reevaluation by the military.
The vast majority of Israeli military personnel legitimately attempted to prevent unnecessary civilian casualties in aerial raids on the Gaza Strip. However, some soldiers exhibited no restraint and judgment during the attack and deliberately caused the deaths of innocent civilians.
The blockade and recent war on the Gaza Strip included many regrettable and disappointing actions towards the Palestinians living in the territory. Negligibly more consideration could improve Gazans’ lives without endangering citizens in the Negev.
As a humane society, Israel can do better.

In synagogues throughout the globe, rabbis read a passage from the book of Isaiah that emphasizes empathy and understanding with the underprivileged.
Regardless of the reason for economic disparity between Israelis and Palestinians, the fact remains that residents of the West Bank lack the same standard of living as their Jewish counterparts.
Unfortunately, the world’s newspapers print images of the West Bank’s religious Jewish settlers attacking, insulting, and disrespecting their Muslim neighbors. For example, a recent New York Times photograph depicted a young settler pouring wine on a religious Muslim woman, an action particularly offensive because Islam forbids the consumption of alcohol. An analogous incident against Jews would involve a devout Muslim spraying pigs’ blood on a Hasidic man, an act that would undoubtedly receive condemnation form the religious Jewish community.
Because actions similar to those of the youth remain increasingly routine, outrage regarding this one particular event only symbolizes a much broader phenomenon in the territories.
Instead of empathizing and treating Palestinians with respect, some members of Israeli society rebuke their religious duties and obligations to belittle and dehumanize their Arab counterparts.
As a Jewish state, Israel can do better.
Even though Israeli society embarked on multiple initiatives to further human rights, expressed empathy towards the disadvantaged, and promoted democratic reforms in the region, there is still substantial room for improvement.
Far too many Israelis, albeit a significant minority of the overall population, commit heinous crimes against their neighbors. Instead of unfettered outrage against these individuals, society often provides political cover for these atrocities.
Many anti-Israel advocates condemn a statement they attribute to Israeli hero and the first Prime Minister of Israel David Ben Gurion due to its alleged anti-Muslim sentiment. The quote, “it doesn’t matter what the ‘goyim’ [non-Jews] say; what matters is what the Jews do,” regardless of its veracity as an actual statement from Ben Gurion, remains apt this Yom Kippur when Israelis must consider how their actions alone can build a more just and compassionate society in the year to come.
Photo of protest from Ynet.
Photo of woman from here.
Photo of settler youth from the New York Times.